turn into a cow

my thoughts behind this spell

Chapter One

While I was growing up, my father liked to drink. He would sit at the back of the house in his study, talking about how he was going to finish writing the next great British cultural export. He would hound us all day, where's the wife; making sandwiches. Where are the children he can lord over the neighbors as most well groomed?

Where is the son playing football?

Chapter ???: Prologue

1. The Industrial Revolution and its consequences have
been a disaster for the human race. They have greatly
increased the life-expectancy of those of us who live in
“advanced” countries, but they have destabilized society,
have made life unfulfilling, have subjected human beings
to indignities, have led to widespread psychological suffe-
ring (in the Third World to physical suffering as well) and
have inflicted severe damage on the natural world. The
continued development of technology will worsen the si-
tuation. It will certainly subject human being to greater in-
dignities and inflict greater damage on the natural world,
it will probably lead to greater social disruption and psy-
chological suffering, and it may lead to increased physical
suffering even in “advanced” countries.
2. The industrial-technological system may survive or it
may break down. If it survives, it MAY eventually achieve
a low level of physical and psychological suffering, but
only after passing through a long and very painful period
of adjustment and only at the cost of permanently redu-
cing human beings and many other living organisms to
engineered products and mere cogs in the social machine.
Furthermore, if the system survives, the consequences will
be inevitable: There is no way of reforming or modifying
the system so as to prevent it from depriving people of
dignity and autonomy.
3. If the system breaks down the consequences will still
be very painful. But the bigger the system grows the more
disastrous the results of its breakdown will be, so if it is
to break down it had best break down sooner rather than
later.
4. We therefore advocate a revolution against the in-
dustrial system. This revolution may or may not make use
of violence; it may be sudden or it may be a relatively
gradual process spanning a few decades. We can’t predict
any of that. But we do outline in a very general way the
measures that those who hate the industrial system should
take in order to prepare the way for a revolution against
that form of society. This is not to be a POLITICAL revo-
lution. Its object will be to overthrow not governments
but the economic and technological basis of the present
society.
5. In this article we give attention to only some of
the negative developments that have grown out of the
industrial-technological system. Other such developments
we mention only briefly or ignore altogether. This does not
mean that we regard these other developments as unim-
portant. For practical reasons we have to confine our dis-
cussion to areas that have received insufficient public at-
tention or in which we have something new to say. For
example, since there are well-developed environmental
and wilderness movements, we have written very little
about environmental degradation or the destruction of
wild nature, even though we consider these to be highly
important.
THE PSYCHOLOGY OF MODERN LEFTISM
6. Almost everyone will agree that we live in a deeply
troubled society. One of the most widespread manifesta-
tions of the craziness of our world is leftism, so a discus-
sion of the psychology of leftism can serve as an introduc-
tion to the discussion of the problems of modern society
in general.
7. But what is leftism? During the first half of the 20th
century leftism could have been practically identified with
socialism. Today the movement is fragmented and it is not
clear who can properly be called a leftist. When we speak
of leftists in this article we have in mind mainly socialists,
collectivists, “politically correct” types, feminists, gay and
disability activists, animal rights activists and the like. But
not everyone who is associated with one of these move-
ments is a leftist. What we are trying to get at in discus-
sing leftism is not so much movement or an ideology as a
psychological type, or rather a collection of related types.
Thus, what we mean by “leftism” will emerge more clearly
in the course of our discussion of leftist psychology. (Also,
see paragraphs 227-230.)
8. Even so, our conception of leftism will remain a good
deal less clear than we would wish, but there doesn’t seem
to be any remedy for this. All we are trying to do here is
indicate in a rough and approximate way the two psycho-
logical tendencies that we believe are the main driving
force of modern leftism. We by no means claim to be tel-
ling the WHOLE truth about leftist psychology. Also, our
discussion is meant to apply to modern leftism only. We
leave open the question of the extent to which our discus-
sion could be applied to the leftists of the 19th and early
20th centuries.
9. The two psychological tendencies that underlie mo-
dern leftism we call “feelings of inferiority” and “over-
socialization”. Feelings of inferiority are characteristic of
modern leftism as a whole, while oversocialization is cha-
racteristic only of a certain segment of modern leftism;
but this segment is highly influential.

CHAPTER... NONE?

bAZINGA.

On the 31st day of being 20, I realised that not only was I special, not only that I wanted to make dnd spells, I realised that I was actually the second coming of the Messiah, our Lord Jesus Christ. I wrote this spell to reflect both the intimacy of knowing you are Jesus while others praise the old Jesus, praise this cow in your place, instead of you. Also, and I cannot stress this enough, I am the reincarnation of Jim Morrison.

Amen to me.

Shalom.