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Returning 5 results for 'crouching removal grasping to have religious'.
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crushing removal grasping to have religion
crouching removal grasping to have religion
crushing removal grasping to have religious
Monsters
Mordenkainen Presents: Monsters of the Multiverse
blue field
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Hunting horn banded in gold on a gray field
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Raised fist grasping an anchor on a quartered field of blue and white
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Turtle with crenelated tower on its shell on a
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Two crouching displacer beast;displacer beasts facing each other on a yellow field
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Knotted brambles on a green field
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Red owlbear with a silver crown on a checkered field of black
Magic Items
Baldur’s Gate: Descent into Avernus
misquote) religious texts.
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I anger quickly when I witness cruelty or injustice.
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My praise and trust are earned and never given freely.
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I like everything clean and organized
favorite religious hymn that I constantly hum.
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I must keep a written record of my beliefs and the sins that I witness. When finished, this book will be my gift to the multiverse.
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I have
Compendium
- Sources->Dungeons & Dragons->Monsters of the Multiverse
on a blue field 3 Hunting horn banded in gold on a gray field 4 Raised fist grasping an anchor on a quartered field of blue and white 5 Turtle with crenelated tower on its shell on a white field 6
Dragon skull supported on either side by dragon wings on a red field 7 Yellow chicken foot on a black field 8 Lightning bolt splitting a galley in two on a blue field 9 Two crouching displacer beasts
Compendium
- Sources->Dungeons & Dragons->Guildmasters' Guide to Ravnica
, military and religious leaders in each vernadi regularly communicate with its members. Ordinary members of the conclave spend a few hours every day training with a military instructor and studying
with a religious teacher. Goals of the Selesnya Despite the growing tensions that now grip the world, in the long view of the Selesnya Conclave, not much has changed. Ravnica is troubled, but Ravnica
Compendium
- Sources->Dungeons & Dragons->Mythic Odysseys of Theros
religious leaders—particularly those who have retired from athletic competition—warn of growing addicted to triumph. Ultimately, they teach, only Iroas can drink endlessly from the river of glory and suffer
of glory—a finite amount that they might revel in but that allows them to experience a life beyond grasping for greatness. Those who don’t find themselves upon the path to despair, personal harm, and