deities interpret are being

Hobgoblin Legacy

Species Volo's Guide to Monsters

would prefer the position were filled by someone more like himself, but Bargrivyek was all he was left with after Maglubiyet’s conquest. Although both deities are ultimately beholden to

they displease Maglubiyet, but the few priests among them do tend small shrines and interpret the body of legends about their gods. Nomog-Geaya’s priests always wield his favored weapons, a

Orc Legacy

Species Volo's Guide to Monsters

hatred of the civilized races of the world and their need to satisfy the demands of their deities, the orcs know that if they fight well and bring glory to their tribe, Gruumsh will call them home to

to be invincible. They see the principles that define them and their deities at work every day in the world around them — nature rewards the strong and mercilessly eliminates the weak and the

Kuo-toa

Compendium - Sources->Dungeons & Dragons->Monster Manual

with other evil creatures, but these alliances shift as kuo-toa leaders interpret omens from their unpredictable deities. When the Corpse Moon rises and the Chum-Tide washes in, up rise the Gogglers

frequently serve depraved masterminds such as aboleths and krakens. Such kuo-toa believe these powerful creatures are avatars of kuo-toan deities or gods in their own right. Kuo-toa might temporarily ally

The Waters of Lyth

Compendium - Sources->Dungeons & Dragons->Mythic Odysseys of Theros

sisters can interpret their visions. One of the harpies, Jhamp, is a particularly bad liar, snickering and casting obvious glances while her sisters attempt to dupe strangers. If someone drinks from the

pool, they are affected as previously described but might still ask the harpies to interpret their meaningless hallucinations. If they do, one of the sisters relates her own deepest desires

Religious Institutions

Compendium - Sources->Dungeons & Dragons->Sword Coast Adventurer’s Guide

, occasions of that sort are few and far between. For the most part, the gods communicate with their faithful through signs and omens, appreciated by those able to interpret them. Of course, some signs are

more subtle — and thus more open to interpretation — than others. The most common kind of communion that worshipers and priests find with their deities is in prayer, song, or meditation. Such

Features of Meletis

Compendium - Sources->Dungeons & Dragons->Mythic Odysseys of Theros

deities and various neighborhood shrines devoted to the pantheon as a whole. Inside the city, the wild lands feel like a remote threat. Perils from the sea present more obvious dangers, but a great

for observers to see the workings of the gods among the stars and constellations. Priests, mages, and philosophers interpret what they see in the Observatory as signs and omens from the gods. Myth of

The Present Age

Compendium - Sources->Dungeons & Dragons->Sword Coast Adventurer’s Guide

godhood, assuming the responsibilities of the dead deities. The Return of Netheril In 1374 DR, the Empire of Netheril rose again when the floating city of Thultanthar, commonly known as Shade

dead. The return of Bhaal and his apparent reclamation of the domain of murder from Cyric led some scholars and sages to believe that the rules by which all deities must abide were in flux. In 1484

Glorium

Compendium - Sources->Dungeons & Dragons->Planescape: Adventures in the Multiverse->Sigil and the Outlands

patron deities of fire and frost giants, respectively—regularly send hulking subjects to pillage the wintry camp, darkening its skies with ash and snow. Meanwhile, nomadic groups of mountain bariaurs hold

townsfolk, the hags greet visitors with twisted smiles, their eyes always obscured by ominous horned headdresses. For a price, the hags can interpret the grand tapestry of fate on another’s behalf

Triton

Compendium - Sources->Dungeons & Dragons->Mythic Odysseys of Theros

on land. Land and Sea For centuries, dryfolk have fished the seas of Theros and have used the sea’s surface as a means of travel. Many tritons interpret this as an intrusion into their domains. As a

pay respects to many gods, they tend to revere Thassa, god of the sea, above all other deities. Her devotees see her as the primary god of the pantheon, believing she will bring their people to

Communication

Compendium - Sources->Dungeons & Dragons->Mythic Odysseys of Theros

. Omens should communicate important messages from the gods, something meaningful enough that deities have deigned to interfere in mortal efforts. The gods don’t provide omens to address unimportant

addition, it’s sometimes not clear whether a strange occurrence in the natural world is the work of the gods or has some other origin. If a character struggles to interpret the meaning of an omen

Hobgoblins

Compendium - Sources->Dungeons & Dragons->Volo's Guide to Monsters

. Although both deities are ultimately beholden to Maglubiyet, the greater god allows them to retain a measure of their influence over the hobgoblins because their philosophies are in line with his own

. Hobgoblins don’t build temples to their gods, lest they displease Maglubiyet, but the few priests among them do tend small shrines and interpret the body of legends about their gods. Nomog-Geaya’s priests

Lady's Ward

Compendium - Sources->Dungeons & Dragons->Planescape: Adventures in the Multiverse->Sigil and the Outlands

in the upper echelons of Sigil in favor of persecuting petty crimes elsewhere in the ward. As if to balance its corruption, the Lady’s Ward contains over half of Sigil’s temples. Deities from every

everything from petty disputes in other wards to groundbreaking cases in the High Courts. They adjudicate, review, and study the rules of Sigil, maintaining order according to the law as they interpret

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